Graveyard Five – Lakeport, CA (1967)

The calling card of the Graveyard Five, set over a colorized postcard of Mt. Konocti.

Out of the fog-laced hills and underworld shadows of Lake County emerged The Graveyard Five, a band steeped in the murk of Clear Lake’s lore, and shaped by the grit of a place well-acquainted with darkness.

Their sole 45, a fevered garage rock relic, was conceived on a dark October night in Lakeport’s Hartley Cemetery, a place where co-writers Louie Shriner and Steve Kuppinger wrestled with spirits of their own.

The B-side, “The Marble Orchard,” reads like a dirge for a night when Shriner and Kuppinger, haunted by Thunderbird wine and the sound of footsteps near the headstones, felt the unnerving howl of something feral. Louie Shriner’s lyrics evoke the scene with vivid garage punk straightforwardness. You can practically see Shriner’s trembling hands reaching for that cigarette

“We were out in the graveyard
For more than an hour
Then we heard dreadful footsteps
From behind our car
There was lightning in the sky
Someone’s going to die!
And so I said to Steve,
‘Man, hand me a cigarette.’”

The Graveyard Five – “The Marble Orchard”
Hartley Cemetary
Hartley Cemetery, Lakeport’s silent witness to the Graveyard Five’s dark inspiration.
Lake County

The Graveyard Five’s story begins as unvarnished as Lake County itself. Local songwriters Louie Shriner and Steve Kuppinger first crossed paths one summer while working a job picking apricots. “[Louie] was sleeping in the trunk of his brother’s car,” Kuppinger recalls. “I ran into him in the restroom one day. He was trying to comb his hair and used almost a whole can of hair spray. We started talking, and one thing led to another. We both played six-string, so we made a deal to get together when we got back to Lake County. The band started that night at my house. He came over, and we played Beatles and Ventures songs, and a lot of oldies.”

The Graveyard Five’s lineup soon solidified, with Shriner on lead guitar and vocals, Kuppinger on bass, Dave Templeton on drums, and Dennis Roller on rhythm guitar. Together, they delivered more than just noise; they created an experience steeped in the haunting theatrics of Hartley Cemetery.

Local lore surrounded their gigs, where a coffin served as the group’s eerie “fifth member.” Mid-set, a friend in face paint—or even live bats—would explode from the casket, and a band member might finish a song screaming from inside the closed lid. Lake County’s rough venues, like the Monkey Cage and various redneck bars, weren’t always prepared for their chaotic performances. “We had fights on stage, beer bottles thrown at us,” Kuppinger remembers. “It was some really hard work for very little pay.”

Lakeport

Though known to outsiders as a rustic vacation spot, locals saw Clear Lake as a place marked by grit, poverty, and ghost stories. The Graveyard Five soon became part of a small but vibrant music scene around the lake, sharing stages with other bands from nearby towns. These included The Raising Young, a Pomo Native American band from Lakeport, and March Hare from Kelseyville. Even groups from farther up the rugged northern coast, like Fort Bragg’s Dream Merchants, would occasionally come through the area.

The Graveyard Five quickly built a loyal following, especially in Redding, CA, where they headlined for a crowd of over 1,000. In a heated battle of the bands against local rivals March Hare, their raw energy won them both the night and a recording contract with Stan Sweeney’s Roseville label, Stanco. “There was almost a riot that night when we won,” Kuppinger recalls. “Everyone from Kelseyville just went to pieces, and a big fight broke out. But we got the recording contract!” The frenzy surrounding the Graveyard Five only grew, stoked by the band’s supernatural aura—a name conjured in a dark room during a Ouija board session that sent whispers and footsteps echoing outside the window.

Their A-side, “The Graveyard Theme,” is a blown-out fuzz instrumental, shredded to oblivion by a Maestro Fuzz-Tone pedal that “Light-Fingered Louie” Shriner allegedly lifted from the Jefferson Airplane at a shared Cobb Mountain gig. Their homemade light show—a jerry-rigged tire rim with spinning colored lights—added to the chaotic spectacle at Cobb.

Lakeport, with a view of Mt. Konocti


This wasn’t the Lake County of campgrounds and lakefront charm; it was the raw, unvarnished side of a place scarred by a dark past—from the 1850s Bloody Island Massacre to today’s meth crisis, deep poverty, and relentless wildfires.

The Clear Lake area is shrouded in the supernatural. Locals in Clear Lake Oaks speak of a “pig man” seen roaming the hills of High Valley Ranch in the ’80s, while the Pomo share tales of a “donkey man” haunting the reservation and “little people” dwelling on Mount Konocti—shadowy figures darting through their homes like whispers in the night.

“It seemed that no matter where we were, it was always cold. All the girls that went with us wore coats all the time.”

Likewise, the Graveyard Five was no stranger to the otherworldly, and their mystique only grew with tales of studio hauntings. According to Kuppinger “The engineer used to curse us because he couldn’t get the place warm… the minute we got there and set up the temperature went down. He told us once that 30 minutes before we came in the place was nice and warm, but the minute we got there and set up the temperature went down. I remember being able to see my breath while I was singing back up… Then there was that growl on “Marble Orchard”. I think that whatever it was must have followed us when we left the cemetery, and I think it stayed with us everywhere we went. It seemed that no matter where we were it was always cold. All the girls that went with us wore coats all the time.”

Shriner’s increasingly erratic behavior, fueled by LSD, eventually marked the end of the Graveyard Five. He left for Florida, where, as legend has it, he threw the master tapes of their follow-up album into an alligator-infested canal. “He then threw his big extension speaker in, got on top of it, and paddled around with his guitar.”

But for Kuppinger, the haunting presence that seemed to surround the band never truly let go. “There was something very strange that followed that band, and I think it took its toll on Louis,” he reflects. “I think it has hit all of us: Dave is in prison, and, hell, Louis might even be dead by now. The last time I talked to him he was very bad off. And I haven’t gotten away clean. Thirty years ago, Reflex Sympathetic Dystrophy hit me, and the doctors have been trying to control the pain ever since. There is no cure. The only one I do not know about is Dennis Roller, but he did get burned very bad — on both arms, his chest, and his back. Almost all of his little finger was burned off. So I think all of us have been hit by whatever it was that followed us around. Sometimes when it is really late and stormy, I can still feel it, almost like it is waiting out in the dark for me to start another band.”

Shriner’s ghostly presence, the electric fury of their lone 45, and the shadows of Clear Lake that seemed to follow The Graveyard Five—this is not a band you forget.

Sources:

Up From The Grave” (Frantic Records, 2009) liner notes written by Alex Palao

Interview with Steve Kuppinger via Beyond the Beat Generation, by Mike Dugo, originally for the now defunct 60sgaragebands.com

Afterglow – Fort Jones, CA (1967)

In the kaleidoscope of 1960s Northern California underground music, few records shimmer like the self-titled 1967 LP from Afterglow. A hidden gem of the countercultural era, it belongs in the pantheon alongside the Bay Area’s finest acid-soaked sonic offerings—an improbable triumph from a band born in the isolation of Siskiyou County.

Siskyou County
Downtown Fort Jones, late 1950s

The story begins in 1964, when five high school friends from the remote hamlet of Fort Jones (population: 500) formed a garage band originally called The Medallions. Fort Jones, nestled in the mountains, was a place where the nearest music store was over 100 miles away and roads were so desolate “you wouldn’t see a car for an hour,” as drummer Larry Alexander recalls. The stark beauty of this rugged terrain served as both a constraint and a muse.

Tony Tecumseh - Afterglow
Tony Tecumseh

“We’d be on roads up there where you wouldn’t see a car for an hour.”

At the heart of Afterglow was songwriter Tony Tecumseh, a pioneer as one of the first Native American composers in rock music. Descended from Winema, a key figure in the Modoc Wars of the 1870s, Tecumseh’s heritage infused the band’s sound with a unique perspective. His compositions, often tinged with the melancholy of wide-open spaces and the isolation of mountain life, gave Afterglow their haunting, evocative quality.

The opening chords of “Afternoon,” are a masterstroke of scene-setting. Tecumseh’s guitar emulates the chime of Big Ben, an unexpected wake-up call that plunges into a dreamscape of pastoral longing. Larry’s rolling drums and Ron George’s steady bass cradle the song’s plaintive melody, while Roger Swanson’s pulsing Farfisa organ adds a touch of insistence.

But how did a band of teenagers from such a remote outpost create something so sublime? The answer lies in their grit and the peculiarities of geography. Fort Jones was far removed from the bustling scenes of San Francisco or even Chico, where college bands might hope for a gig. Yet, as the Medallions re-formed in 1966, their drive took them to pizza parlors, county fairs, school proms, local hangouts, battles of the bands, and Armory dances in Northern California & Southern Oregon, culminating in opening gigs for the Turtles and the Beau Brummels.

The band strikes a pose in the wilderness

In 1967, the band secured a publishing deal with Leo Gar De Kulka’s Golden State Recorders in San Francisco. The journey to the studio—an eight-hour odyssey—was their first exposure to city life. Yet their excitement turned to frustration when their tracks, recorded hastily as “demos,” were issued as a completed album by MTA Records without their input. The psychedelic album cover, iconic as it is, was a complete surprise to the band.

Towering over the rugged landscapes of Siskiyou County, Mount Shasta is a striking landmark that defines the remote, picturesque region where Afterglow’s unique sound was born.

Despite these setbacks, the music resonated locally. “Riding Home Again” held the #1 spot on the charts at KSYC in Yreka for 21 weeks, a hymn to the Siskiyou landscape that guitarist Gene Resler later described with nostalgia. “I love this song because I can just see all of us riding through the beautiful countryside and forests in the mountain territory that we lived in. We were so lucky to have the opportunity to live in such a beautiful part of California.”

“Tony drove a lot to get to our gigs and practice. I imagine he wrote this on one of his many trips back home to Klamath Falls, Oregon,” Ron George recalls. “We thought this would be the song that defined the album.”

The album ranged from wistful tracks like “Dream Away” to the political charge of “Morning” and the divisive “Susie’s Gone,” penned by a California Highway Patrolman Byron Boots.”[Byron] said this was the next direction for rock music,” Ron George noted. “Our friends didn’t like it, but the world did.”

“[Byron] said this was the next direction for rock music,” Ron George noted. “Our friends didn’t like it, but the world did.”

Screen Shot 2016-10-15 at 6.51.51 PM

Yet Afterglow’s moment was fleeting. A distribution rift between Golden State Recorders and MTA made the album difficult to find for would-be fans, dooming its commercial prospects. Disillusioned, the band dissolved.

Over time, the album grew into a collector’s treasure, reissued by Sundazed in 1995, though the band saw no royalties. By then, Tecumseh’s health was in decline, and in 2012, he passed away, but not before receiving a lifetime achievement award from the Native American Music Awards.

Today, Afterglow stands as a testament to the power of youthful creativity and the enduring allure of music forged in the crucible of isolation. Their songs, like the landscapes that inspired them, are vast, mysterious, and quietly defiant of time.

Afterglow is:

• Ron George, bass and vocals (Mount Shasta, California)
• Roger Swanson, keyboards and vocals (Mount Shasta, California)
• Tony Tecumseh, guitar and vocals (Klamath Falls, Oregon)
• Larry Alexander, drums (Fort Jones, California)
• Gene Resler, guitar and vocals (Dorris, California)

Tony guitar BW fix small
Rest in Peace, Tony Tecumseh (1940-2012)

Sources:

Afterglow” (2012) Documentary by Patrick Demond and Tim Sotter

Interview with Gene Resler, Ron George & Larry Alexander via It’s Psychedelic, Baby Magazine